Woman and the Republic — a Survey of the Woman-Suffrage Movement in the United States and a Discussion of the Claims and Arguments of Its Foremost Advocates by Johnson, Helen Kendrick, 1844-1917

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WOMAN AND THE REPUBLIC

A SURVEY OF THE WOMAN-SUFFRAGE MOVEMENT IN THE UNITED STATES AND A DISCUSSION OF THE CLAIMS AND ARGUMENTS OF ITS FOREMOST ADVOCATES BY

HELEN KENDRICK JOHNSON

CONTENTS.

CHAPTER I. INTRODUCTORY CHAPTER II. IS WOMAN SUFFRAGE DEMOCRATIC? CHAPTER III. WOMAN SUFFRAGE AND THE AMERICAN REPUBLIC CHAPTER IV. WOMAN SUFFRAGE AND PHILANTHROPY CHAPTER V. WOMAN SUFFRAGE AND THE LAWS CHAPTER VI. WOMAN SUFFRAGE AND THE TRADES CHAPTER VII. WOMAN SUFFRAGE AND THE PROFESSIONS CHAPTER VIII. WOMAN SUFFRAGE AND EDUCATION CHAPTER IX. WOMAN SUFFRAGE AND THE CHURCH CHAPTER X. WOMAN SUFFRAGE AND SEX CHAPTER XI. WOMAN SUFFRAGE AND THE HOME CHAPTER XII. CONCLUSION

CHAPTER I.

INTRODUCTORY.

The introduction to the "History of Woman Suffrage," published in 1881-85, edited by Elizabeth Cady Stanton, Susan B. Anthony and Matilda Joslyn Gage, contains the following statement: "It is often asserted that, as woman has always been man's slave, subject, inferior, dependent, under all forms of government and religion, slavery must be her normal condition; but that her condition is abnormal is proved by the marvellous change in her character, from a toy in the Turkish harem, or a drudge in the German fields, to a leader of thought in the literary circles of France, England, and America."

I have made this quotation partly on account of its direct application to the subject to be discussed, and partly to illustrate the contradictions that seem to inhere in the arguments on which the claim to Woman Suffrage is founded. If woman has become a leader of thought in the literary circles of the most cultivated lands, she has not always been man's slave, subject, inferior, dependent, under all forms of government and religion; and, furthermore, it is not true that there has been such a marvellous change in her character as is implied in this statement. Where man is a bigot and a barbarian, there, alas! woman is still a harem toy; where man is little more than a human clod, woman is to-day a drudge in the field; where man has hewn the way to governmental and religious freedom, there woman has become a leader of thought. The unity of race progress is strikingly suggested by this fact. The method through which that unity is maintained should unfold itself as we study the story of the sex advancement of our time.